11 Dec Are Zeus’ Curetes the Ancestors of Modern Kurds? By Felice Vinci Mythology & Mystery 0 The hypothesis that there is a relationship between the ancient Curetes of Greek mythology and the Kuri or Kuronians, a tribe of warriors and navigators of the Baltic world Read More
13 Dec Medea, Murderous Mother or Defiant Defender of the Oikos? By MartiniF Mythology & Mystery 0 In his Argonautica, ancient Greek author Apollonius of Rhodes provides a rather romantic introduction of Medea as a young woman desperately in love. Read More
16 Dec Moon Tear Hunters and the Quest for Ancient Silver By ashley cowie History & Tradition 0 When the American author, diplomat, inventor, physicist and politician, Benjamin Franklyn, said: “Genius without education is like silver in the mine,” he encapsulated an ancient thirst shared by humans all over the world Read More
18 Dec Unraveling the Miracle of Chinese Magic Mirrors By Roberto Volterri Archaeology & Science 1 An ancient oriental miracle, far removed from the religious sphere, and from the western concept of ‘miracle,’ manifested around first century AD China to those who 'had faith', where explanations were not immediately ascribable to the scientific knowledge of the time. Read More
20 Dec Orphic Masks and Burial Rituals: Unmasking King Philip II of Macedon By david grant Archaeology & Science 1 The ancient Greek world was steeped in superstition and deisidaimonia, a ‘sanctimonious piety’. Not only did the gods above need pacifying, but also the daimons below. Thunder was Zeus’ anger, sea storms Poseidon’s wrath, and the dark mood of Demeter was responsible for crop failure and famine, if not a pestilence spread by Apollo. Read More
23 Dec Mary Magdalene, Jesus’ Tower of Wisdom By ancient-origins History & Tradition 5 The ‘repentant prostitute’ or the ‘penitent whore’, this view of Mary Magdalene was cemented in Western ecclesiastical tradition by Gregory the Great in his sermons in the sixth Century, conflating her, healed of seven devils in Mark 16:9; with the sinful woman in Luke 7; and Mary of Bethany in John 12. Read More