Pinpointing The Celestial Garden Of Eden By Hallowed Heavenly Writing

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The Garden of Eden by Erastus Salisbury Field 1860 ( Public Domain )

Pinpointing The Celestial Garden Of Eden By Hallowed Heavenly Writing

The historical existence of the Garden of Eden (Genesis 2:4-3:24) remains a mystery. The Hebrew text depicts the Judaic Deity, Adam, Eve, and the villainous Serpent interacting within an intimate setting—Adam and Eve hearing God’s footsteps as he strolled through the Garden, then hiding from his sight, the Deity’s multiple conversations with the first man and woman, and the Serpent’s face-to-face dialogue with Eve. Yet the notion of imminent proximity is contradicted by geographical data in the same passage.

Illustration to Paradise Lost"... he [Satan] held on /His midnight search, where soonest he might finde /The Serpent: him fast sleeping soon he found ..." by Gustave Doré (Public Domain)

Illustration to Paradise Lost"... he [Satan] held on /His midnight search, where soonest he might finde /The Serpent: him fast sleeping soon he found ..." by Gustave Doré (Public Domain)

Eden’s sole river branches into four tributaries whose localities are verified by later Old Testament passages. The river Pishon winds through Havilah, which is Arabia; the Gihon river meanders through the land of Cush, the Hebrew word for Ethiopia; the Tigris flows east of the Assyrian religious capital at Asshur, and the renowned Euphrates courses through Babylonia. The circumstance is further confounded by the fact that the Arabian Pishon and Ethiopian Gihon rivers are never mentioned again in the Bible. And here lies the mystery: How did the characters in the Garden of Eden narrative manage to remain visible and audible while simultaneously occupying a terrain that spans thousands of miles? And how did two enigmatic rivers, the Pishon and Gihon, spontaneously materialize in Eden?


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