Politics Behind The Jewish-Roman War: Vespasian Versus Izates Manu

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Roman Triumphal arch panel copy from Beth Hatefutsoth, showing spoils of Jerusalem temple.

Politics Behind The Jewish-Roman War: Vespasian Versus Izates Manu

A few years ago, the world of biblical archaeology was treated to a spectacular mosaic find from the ancient Huqoq synagogue, an archaeological site just north of Tiberias. The image-exclusive was published by National Geographic, and it depicts a complex scene with a king and his army meeting with a group of people in white robes. Considering that most of the Huqoq mosaics depict scenes from the Tanakh, one might presume that the white robed characters represent the Jerusalem rabbis. 

Architectural elements and ruins at the archaeological site of Huqoq, Israel (CC BY-SA 3.0). Inset, decorated mosaic floor uncovered in the buried ruins of a synagogue at Huqoq. (National Geographic)

Architectural elements and ruins at the archaeological site of Huqoq, Israel (CC BY-SA 3.0). Inset, decorated mosaic floor uncovered in the buried ruins of a synagogue at Huqoq. (National Geographic)

Huqoq Mosaic: Who Is The King?

However, while most of the other mosaics were easily explainable in biblical terms, this particular  mosaic remained a bit of a mystery.  Who was this king, who met with the high priest of Jerusalem?  The king is dressed in Roman-style armor and wears a diadema headband, denoting his royal status; and he is accompanied by soldiers, war elephants, and a calf. The bottom register of this mosaic shows that the army of this king had been defeated.  So, who could this defeated king be?  Professor Jodi Magness, the chief archaeologist at Huqoq, initially suggested it was Antiochus IV, who fought a battle with rebel Jewish forces in 167 BC, as detailed in the Book of Maccabees. The forces of Antiochus were indeed defeated.  But for the 2016 National Geographic article, Professor Magness amended this identification to Alexander the Great, who did indeed meet with the Jerusalem priesthood on his way to Egypt, in 332 BC. But this was an odd identification, as Alexander the Great was never defeated by rebel Jews, as this mosaic strongly implies.


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