King Roger II Of Sicily: Christian Sultan And Half Heathen King

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Roger II receives the Royal Crown from the hand of Jesus Christ. Mosaic of the 12th century in S. Maria dell'Ammiraglio (Martorana) in Palermo. (CC BY-SA 4.0)

King Roger II Of Sicily: Christian Sultan And Half Heathen King

One of the most successful, but little known kings who reigned during the Middle Ages was Roger II  (1095-1154) who controlled the island of Sicily along with Apulia and Calabria in Southern Italy. Historically Sicily had been occupied by Greek settlers and then Byzantine, followed by Muslim dominance from 827 to 1061. His father Roger de Hauteville (c.1031-1101) (Italian: Rugerro) and uncle Robert Guiscard, formidable adventurers from Normandy, had conquered parts of the wealthy, fertile island in the 11th century. Robert and Roger I were sons of Tancred of Hauteville, lord of a noble family in Normandy. Sicily was coveted by all contemporary kingdoms for its strategic trading position between and the eastern and western Mediterranean along with its rich farmlands, continually fertilized by the nutrient-rich ash plumes from Mount Etna. Under Norman control Palermo became the wealthiest and  most populous city in Europe.

Cathedral of Palermo, begun by Roger I but with numerous expansions and renovations, combining the various changing architectural styles. (Kiban / CC BY-SA 3.0)

By 1072 Roger I had gained control of the County of Sicily and reigned over the north-western territory as its first Count. After conquering Palermo, he established his palace and administration center on the city’s highest hilltop, reconstructing the fortified citadel of the Muslims he had defeated. The palace was surrounded by a verdant garden with water channels and fruit trees; he created royal hunting grounds just outside Palermo and stalked them with deer and wild boars. A contemporary source wrote that Count Roger’s palace was “truly splendid for the abundance of their decoration, [where] the ‘king’ either discusses affairs of state with his intimates in great secrecy or else receives notables to talk about the public affairs of the kingdom”. As with the Muslim palace transition, their most important Friday mosque was converted back to the city’s Christian cathedral, as it had been under Byzantine rule.

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